In between work, Meg, housework, and guests, I've been reading lately. Some of the fun new books I've come across:
Notes from the Tilt-a-Whirl by N.D. Wilson. I'd heard this recommended, and when Kanary spent the night with us, he was kind enough to bring us a copy. So I devoured it in its entirety within the day. :-) Wilson is a literary heir of C. S. Lewis. You know how at the end of The Last Battle, they get into the new Narnia and the sunlight is brighter, the colors more intense, the peaches more flavorful, than anything in this world? That's what Wilson does for our world. He talks about everything - philosophers, quarks, flamingos (real and artificial), creepy things wasps do, raking leaves, and, of course, Tilt-a-Whirls - and shows us a world spoken by God that can lick your materialist narrative hollow. The book is different, and not precisely comfortable, but it's good.
God's Secretaries: The Making of the King James Bible by Adam Nicolson. This book we found at our church library. I haven't quite finished it, but it's fascinating on its own and in contrast to Notes from the Tilt-a-Whirl. Nicolson's premise: The KJV could only have come out of a particular culture like King James, that managed to combine such contraries as Donne's sermons and racy sonnets, the barren sanctuaries and elaborate Inigo Jones mansions, and an entire generation of scholars that channelled all that brilliance and wordcraft and secular and sacred energy into one exuberant tapestry of words: specifically, the Word of God. He calls the KJV the cathedral that Renaissance England never built. I like it. Also, I'm learning a lot from the mini-biographies he sprinkles throughout. At one point he talks about the man that hounded the Pilgrims to go to the new world, and how that man was actually pretty tolerant by Jacobean standards, and rather bored by the whole Scrooby affair.
To jump back a thousand years or so, I read Bloodline by Katy Moran. I picked it up because it looked like decent historical fiction set in early Britain, the warring tribes, Mercia, King Penda, that era. And so it was: well written and researched, a lot like Rosemary Sutcliff. I can recommend it. My main beef with Moran is her anachronistic attitudes. Her character was very modern about disobedience and not wanting to belong to anyone (i.e. no lord). What we get out of the "The Wanderer" poem... doesn't back up that sort of attitude at all. Also, Christianity. I don't mind if characters hate Christianity for the reasons that people back then hated it; people have been hating Christianity for a long time. It's kind of expected. But it did irk me that instead of characterizing it as a dangerous interloping new religion that was going to make their gods angry, she made all the Christians foolish, stupid, or hypocritical. Furthermore, her tribal religion was a comfortable thing that didn't require, say, the occasional man thrown in a bog or burnt alive in a wicker basket. Neither God nor the gods were particularly real to her. Which is a pity. She had a tiresome afterword too, that patronized Bede (!). He was a monk who wrote the first history of England, which had good results, but you know, monks have their perspectives and we don't really have to take them seriously.
In retaliation, I picked back up Bede's Ecclesiastical History of the English People, which I've been working my way back through since about last Thanksgiving. Bede wasn't just a monk. He was pretty much the most brilliant, cosmopolitan scholar Britain had produced to date, and an interesting writer, even in translation. His history did focus on the church in England, rather than a more political history, though there's plenty of politics. Bede did his research, found original documents, and interviewed eyewitnesses, so he's actually quite reliable. But as for "perspective," people don't seem to realize that being a monk entails believing in a God who will get you if you lie, so it behooves monks to tell the truth. Of course, he did think what you believe matters, right down to the date of Easter, so if you find belief a little off-putting, I can see why you'd want to dismiss him as just a monk...
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